Tuesday, April 21, 2015

OPEN SECRETE: Poverty or Class Discrimination Never Alleviates in Nepal ?



As an outcome of following headlines of Aljazeera `Failed Nepal’s Development’, I am opening up the bitter reality of development practices of Nepal and its POVERTY. The poverty alleviation is a key concern of government and all kinds of non-governmental organizations including INGOs, NGOs, UNs, multinational companies through contributing government policies and procedures from grassroots level of international level. In some extent, the contribution includes income, education; health, women, youth empowerment etc are highly appreciated. However, these changes are not really significantly contributed in poverty alleviation at large. The national planning commission claimed that the poverty is downsizing  by 23%  but the scenario says that it is not true at all e.g. the life expectancy of Kathmandu people is 86 years old whereas 36 years old of people from Jumla. Since 2009, a part of reconstruction and rehabilitation, the government and NGO’s attention is shifting towards the far, mid west region and central Terai but the dynamic of poverty is not changing at all by two reasons. First, the foreign aid lead by elite leaders and mostly focused on input rather results. The results are not important either for donors as well as recipient because mostly fund are diverting on the basis of connection. There is no value of passion, commitment and working modalities in front of the power and connection. Lastly, the duration of engagement is very serious issues in regards to far, mid west region and few districts from southern Terai. These places are in marginalization and exclusion since long so people are living with so many deprivations, isolation, depression and it takes more time and cost for getting same level of results. The rhetoric social inclusion is not really matters in holistic transformation. Thus, such sympathetic input never ends the poverty in Nepal. This kind of poverty has already exit in Nepal before endorsement of the development in Nepal or about 6 decades before.

The NGO Communities are Promoting Class Discrimination in Nepal: Despite having above mentioned tragedies, the class discrimination won’t minimize in Nepal in current development structure and practices because the NGO communities are themselves are contributing in increasing poverty gaps or class discrimination. The other type poverty or class discrimination is evolved when the development agencies emerged rapidly specially after restoration of democracy 1991. At the name of alleviation of primary poverty, various types of projects and organizations are coming front. If anyone analyze the level and pattern of poverty between target group and staff who are supposed to deliver services for last 20 years, can find huge gap.  The level of remuneration has vast difference among government, local NGO, INGO, UN. The culture of working in NGO is been taught in wrong way since beginning of the development practice in Nepal. Indeed, everyone should work very hard in all sectors, no matter where they do work. In practice, it says that the NGOs people work harder than the government. Choosing the working areas or entities is a matter of their choice but working hard is matter of discipline but no need to pay high salary. What is the basis of paying high salary? For instance, the four students graduate from the university at the same month and they get the job based on their access (mostly) and interest. The same capacitated person join in UN and getting triple digit salary where as double digit salary in international NGO and single digit  or low rank double digit salary by NGO and government. Because of such practice, the class discrimination is gradually developed and it has high impact on their children’s education, living status and everything. Like, money attracts money; an opportunity attracts opportunity one by one.  Finally, the number of houses, cars and national /international links gradually seen in practice that has makes matters in class discrimination largely. Is there any rational to pay high salary? Why should they need additional salary and benefits if they chose their work by their choice? At the mean time many of their friends who were graduate in same time, might more laborious or genius but they are not getting working class job and might join private teaching or flying aboard as migrant workers. In this situation, is it possible to alleviate the poverty in Nepal? Who would hold accountability in such unfair practice? It shows very clear devastating picture of Nepal’s economy.

Corrupted Culture Mostly Contributed by NGO Communities: In practice, as like poverty alleviation, many NGOs and others are working directly and indirectly in eliminating the corruption. Nepal is second country in Asia in corruption survey. The powerless people are becoming stateless due to having corruption in each steps and seconds. No one has right for questioning. If anyone dares to question, that person deliberatively abandoned or isolated wherever s/he stands, no one is ready to support in action form.  At the name of ownership and institutionalize the project activities, endorsement of certain activities, power or connection with government people or visibility of government people, NGO are paying so much money (as fellowship, resource person, incentive, communication, transportation etc) for government people. In many cases, the regular financial norms are violated at the name of senior, expert/expat etc. Principally, the NGOs are working for assisting the government and why should NGOs pay them. NGOs get more physical, moral and institutional support if they get benefit from NGOs otherwise NGOs are put in street or more than that. Further, many government people are taking their personal leave and joining NGO’s activities at national and international level activities. NGO workers are not exceptional in taking leave and doing consulting work in other I/NGOs. It is all happen once there is connection. These examples are only representative examples, there are many substantial evidences and everyone aware on it but no one likes to speak up like Open Secrete’. Likewise, mostly NGOs buy the media as fellowship, incentives and bring the issue in to the limelight and later journalist awarded by NGOs. Issues and concerns are not necessarily to understand if they have connections and power with NGOs. The level of appreciation and criticism is mostly determined on the basis of incentives and facilities enjoyed by them directly and indirectly. If it is not true, why doesn’t an issue remain at same level even after decade to decade?  Who is monitoring the NGO’s activities and fund? Does the Social Welfare Council really stand for real monitoring? Has it have clear road map and enough expertise to assess and take corrective actions on time. Further, mostly, NGOs are not standing as civil society organizations, they are advocating a particular group or party or connection. If the person or the organization doesn’t have any connection, it is very tough to get space either in accessing fund or anything else. There is very tough, unfair competition and nepotism among NGO communities. How can such NGOs combat poverty or class discrimination and build equal, peace and prosperous country. Everyone aware about the fact but doesn’t like to speak because they also a part of it and enjoying of it in a way and the other.

Remittance is Only Temporary Means for Combating Poverty: Flying to aboard is becoming a fashion in Nepali community. More importantly, it is an option for survival. Due to globalization and trade politics, the value of Nepali currency is depreciated badly where as youths are in deep pressure to earn more to cope the changing Nepali life style and market. In this connection, they are flying aboard even those who unable to fill up their forms at immigrant office. The national statistics has already revealed that the remittance is a key contributing source of national economy. However, it is not a permanent solution at all which is already proven by Philippines. In Nepali context, migrant workers are facing various forms of violence while working aboard as well as experience negative effects as origin country or family as well. In future, Nepal couldn’t transfer the skills due to very poor academic background and working in very exploitative context. The remittance money is used for maintaining basic needs largely and misuse in some extent. The purchasing capacity and practice is changing among rural communities which will create pressure in future as well. In other hand, there is very marginal possibility to replicate the skills back to home country because mostly occupied in such difficult, danger and dirt work. Professional don’t like to back their country usually. In conclusion, the level poverty will be continued associated with negative symptoms. In connection with remittance, the villages from east to west, north to south are sounds empty. Only the elders, disables, and women are living in villages. Using readymade foods and clothes is a matter of status because at least a family member of them is working outside of the homeland or nearby city as migrant/worker.  Most of the young women whose husbands are working outside are living in Kathmandu or nearby cities in rental house for better education of their children. If someone likes to continue their traditional occupation is matter of stigma so the land and sheds are empty. If anyone likes to continue their traditional occupation, it is very hard to get assistance and the rent against their support is very high. There are other forms of local and traditional trades such a herbs, husbandry which is also heavily ignored by the government and as well as by new generation. Even the deliberate programs are at risk to continue their performance e.g. continue of home stay in Ghalegaun by next generation. Thus, the local resources are getting under or misused and contributing poverty and class decimation again.

 Emerging Entrepreneurship: Like as silver lining, few youths are really trying to work hard for initiating the entrepreneurship or combating poverty. Few youths even returned to country to do something after their higher education. They come up with fascinating plans and deep passion but they failed largely. Sadly, they are restless due to lack of enabling environment such as funding, marketing, skills, policies and stable politics. As a popular strategy, often the government brings the programs for youths, unemployed and marginalized group per say unfortunately it is heavily used for party cadres as guided by party of government head and almost misused. The real passionate and marginalized communities don’t enjoy at all. Such type of scenario is creating frustration and bringing new dimension of poverty and class discrimination again in Nepali community.

In this given scenario, poverty has seen in two ways; primary or traditional poverty and modern poverty. There are other confounding factors associated with. The modern poverty is getting more attention than the traditional poverty. However, both forms of poverty are really very dangerous for national economy and urgent to address strategically that demands sets of actions for holistic implementation to end its gaps.


Saturday, April 18, 2015

Happy Mother's day 2015

The human heart is often innocent and full with ignorance,
Seek what really hasn't have with own-self

Saturday, February 28, 2015

Searching you at London

साथीहरु भन्ने गर्छन्
मोज छ है
रमाइलो गर है ।
म पनि,
रमाउन खोजेको हो
तर
तिमी बिनाको
मोज के मोज ?
भेटे जतिलाई सुनएको छु,
सोधेको छु
घुर्काएको छु
तिम्रो खोजी गरिदिन्छन कि भनेर .
कतै कतै,
कसै कसै सित त
आस लाग्छ
तर जे भर तिमी नपौद सम्म .
तिमीलाई खोज्दै खोज्दै
कहाँ कहाँ पुगिन र ?
लन्दन् आँखा,
पुल
जमिन मुनी माथिको रेल
स्कुरे, ग्यालरी , मुसीउम
उुफ
तर नि तिमी भेतिएको छैनौ
आशा छ,
तिमी र म
भेतिनेछौ
आफ्न आफ्ना कर्मका खेल ले

Wednesday, February 11, 2015

Happy Valentine 2015

तिमी
गायेब् भएको शहर,
बामे सर्दै खोज्दै गर्दा,
कान्कै जाली फुट्नेगरी,
अचानक,
मेरै भाषामा हकार्यो ।
को हो को हो ?
बाचा बिर्सिएर,
के को मात् हो कुन्नी,
शहर छड्ने तिमी
फेरी घुर्काएर ,
सुराकी छोड्ने पनि तिमी
मर्द हो भन्ने बाँकी कतै छ भने,
चस्मा लगाएर पड,
आँखा चिम्लेर सोच,
बिग्रेको के नै छ र ?
Dilo भो त के भो,
प्रडय दिबस आकै छ,
हामी आफनै,
बाचा हाम्रै,
चुस्कीमा रमाउदै
फेरी
माया गरुला,
अक्षर हरु संग
माफि माग्दै,
लेखुला
हाम्रो संबिधान
कहिले नमर्ने गरी , नहराउने गरी
हाम्रो यो आफ्नो शहरमा

At Bangkok, every morning, Koieli (bird )made me awake up that sounds interesting

Wednesday, February 4, 2015

सितैमा, मलाई लुटिरह्यो,

कल्लाई भनौ?
कसरी भनौ?
यो शहरको पिडा ।
आगन  पछीको,
 पहिलो शहर,
प्यारो शहर,
राम्रो शहर,
भब्य शहर,
प्रडयको शहर,
हन्ड्सम शहर ।
खै ?
किन हो कुन्नी?
चस चस घोचिरहेको छ,
गगन्चुम्बी घरहरुले,
खुचिङ खुचिङ गरिरहेछ ।
छालहरु,
छलिरहेछन, सोहोरिरहेछन .
कुरेनन अाकसे रेलहरु पनि,
रोकिएनन टुक्टुके मोराहरु पनि ।
न मसाज ले भुलायो,
न भुलायो नाइट मार्केट ले नै ।
बती बती नै पोल्छ,
घाम घामलेनै ।
धमेलिरहे नजरहरु,
थरथरी भो पुरै शरीर ,
मुटु हल्लिरह्यो........
यो शहर,
मेरो रहेन ।
आफ्नो रहेन ।
खाली,
सितैमा,
मलाई लुटिरह्यो,
भागीरह्यो ।  




Thursday, January 29, 2015

कर्णालीको बिकास: रास्टिय बिकास र पहिचान


Women with Disability in Jumla, a district of  Karnali

cToGt} v';L 5' lsgsL, s0ff{nLsf] ljsf;sf nflu ;bgb]vL ;8s, a'9fa'9Lb]vL afns ;a}n] s'/f ug{ yfn]sf cy{ft\ lrlGtt b]lvPsf 5g\ . km]l/ Tolt g} b'vL 5', lsgsL pxfFx¿sf] egfO{ / n]vfO{df ljut !% jif{b]vL nuftf/ oxL ;'lg/x]5' ls s0ff{nLsf] dfG5] ;'g eP/ klg g'g vfg gkfP/ d/]sf 5g, ;/sf/n] x]nf uof]{, ;f}t]gL Jojxf/ uof]{ . clg s]xL lj1x¿sf] egfO{ rfxL ;+/rgf ePg, af6f] ePg, P]ltxfl;s e"dL, k|fs[lts ;Dkbfsf] wgL cflb .

s'/f]sf] r'/f] rfFxL s0ff{nLsf] ljsf; k|lt ePsf] u/La dfgl;stf cy{ft\ gsf/fTds ;f]r cyf{t\ ;xfg'e"tL k|bTt egfO xf] . h;n] hgtfsf] efjgf cfslif{t ug{ ;lsof];\ / /fhg}tLs jf zlQmsf b[li6sf]0fn] k|efjzfnL aGg ;lsof];\ .

jf:tjdf s0ff{nLsf] ljsf;nfO{ /fli6«o ljsf; / klxrfg;Fu ljin]if0f / of]hgf aGg'kb{5, ta dfq jf:tljs ¿kfGt/0f, zflGt / ;d[4L ;Dej 5 . cfh lqe'jg cGt/fli6«o ljdfg:yndf Oldu|]zgsf] kmf/fd eg{ ghfGg]sf] eL8 w]/} 5 / sl/a !% ;o o'jfx? k|ltlbg b]zaf6 aflxl/G5g, dfq c¿sf] gf]s/ aGg . h;/L cfwf ztfAbL klxn] ef/t hfg] k/Dk/f lyof] . ljb]zsf] xfjfkfgL, k|ljwLaf6 ljt[i0ff dfq} xf]Og kfl/jfl/s larNnL / 56kl6g]x¿sf] ;+Vof klg 8/nfUbf] 5 . j}wflgs af6f] k|of]u ug{]x¿sf] lx;fa ug{] xf] eg] klg Ps lbgdf & j6f nf;sf afs; g]kfn lelqlG5g\ . oL ;a} lsg eO/x]sf] 5 / lsgeg] b]zdf /f]huf/ 5}Gf .
The natural resources and geography from Jumla, a district of Karnali


ljb]zdf ul/g] e]8f, 3f]8f, pF6, v]ltkftLsf] sfdaf6 nfP/, vfP/ /fd|f] zfx' k/]5 eg] g]kfnL !) xhf/ arfpg] xf] k|lt dlxfgf . t/ b]zdf 7"nf7'nf snsf/vfgf v'nfpg g;s]klg sRrf kbfy{ jf k/Dk/fut ?kdf ul/Psf] ef}lts hldg la/fgf] aGb} uPsf] 5 .

s0ff{nLsf] k|fs[lts ;|f]t / ;Dkbfsf] ;+/If0f / k|jb{\wg ub{} la/fgf] aGb} uPsf kmfF6 / n]sx¿df :ofpm, cf]v/, c+u'/, cf¿av8f, hf}, ux'F ds}, cfn' cflb dfq} kmnfP/ k|of]u ug{ ;s]klg ljb]z w]/}nfO{ hfg' kb{}g . ;odf ;o /f]Sg g x'G5 g ;lsG5 . g]kfnu~hsf] ljdfg:ynsf] u]6df ef/t / rLgsf :ofpm a]lrG5g\ . t/, s0ff{nLsf :ofpmFnfO{ s;/L k|of]u ug{], Joj:yfkg ug{] eGg] ljsNk cfh;Dd vf]lhPsf] 5}g\ . s0ff{nL g]kfnsf] !% k|ltzt e"efu cf]u6]sf] If]q xf], hxfF afWotfaz ljb]z hfg tof/ ePsf g]kfnL o'jfx¿nfO{ RofgnfOGH8 ug{ ;s]df n]s e/L el/nf] dfq} geO{ g]kfns} ljsf; x'g ;S5 .


The Organic architect in Karnali 


s0ff{nLdf kmnkm"nsf] dfq} ;Defjgf geP/ hl8a'6Lsf] klg ;Defjgf 5 . cfhsf lbgdf klg s'g hl8a'6L /fd|f] / s'g g/fd|f] eGg] sltnfO{ yfxf 5}g\ eg] slt hl8a'6L ;f]em} rLg jf ef/t k'U5g, hxfF ls;fgn] ;flRrs} kfpg] /sd kfO/x]sf 5}gg\ . s0ff{nLdf cfhsf] lbgdf  sflnsf]6, h'Dnf, d'u'{ g/fd|} ePklg df]6/ af6f]n] 5f]Psf] 5 . h'Dnfsf] s'/f ug{] xf] eg] t af6f] gk'u]sf] ufFpm g} 5}g . t/, df]6/ klg u'8]sf] slx 5}g\ . ufpmF / vfB;+:yfgdf ljut #-$ jif{b]vL ux'F, hf} laqmL ePsf] 5}g\ . To;}n] ux'\F, hf} nufpg] cEof; klg sd x'Fb} uPsf] 5 . t/, ef/tsf] s]/]nfdf hf}af6 u'0f:t/lxg ;jf]Qd lk7f] s0ff{nLsf ufpFufpFdf s/f]8f} k};f vr{ u/]/ k'U5g\ . oxfFg]/ ;jf]Qd lk7f]nfO{ u'0f:t/lxg eGg'sf] tfTko{ s] xf] eg] g tL lk7f]sf] Kofs]6df g ldlt n]lvPsf] x'G5 g ;dodf k'U5g\, g aRrfn] vfG5g\ < vfG5g\ t ufO{F e};Ln] vfG5g . lsgeg] hgtfnfO{ o;k|lt ljZjf; g} 5}g\ . t/, b'e{fUog} eGg' k5{ ufFpmufpmFsf ^) b]vL *) k|ltzt aRrf / jo:s b'j} s'kf]if0faf6 u|l;t 5g\ .
Natural beauty, shot from Kudari


vfBfGgs} s'/f ubf{ df]6/ u'8\g] ;8s xf];\ of hxfhn] rfdn af]Sg] s'/f xf];, df]6/ / hxfh e/L e/L s0ff{nL, k'U5g\ t/, l/Q} l/Q} kmls{G5g\ . o;cy{df cy{tGqdf kg{] k|efj s;n] ljZn]if0f ug{] xf] .

k"j{f~rn, dWodf~rnnufotsf o'jfx¿nfO{ s0ff{nL n}hfg] s'/f ubf{ cy{ft\ pgLx?nfO{ ljb]zsf] ;§f slDtdf !) xhf/ aRg] lsl;dsf] /f]huf/ lbg'eGbf cfZro{ nfUuf t/, of] s'g} cfZro{ dfGg' kg{] s'/f xf]Og . lsgeg] s0ff{nLdf ;/sf/n] ;a} s'/f k|bfg u/]sf] 5 t/ u'0f:tl/o 5}g\ . pbfx/0fsf] nflu ljBfno 5, lzIfs, u'0f:t/Lo k7gkf7g / ljBfy{L x'Fb}gg\ . :jf:Yo rf}sL 5 t/ cgdL, cx]a 5}gg\ . crDdsf] s'/f t b/aGbLdf ;a} 5g\ cfhef]nL t/, ;]jf 5}g\ . dlxgfsf] b'O{ lbg cy{ft\ b'O{rf/ dlxgfsf] aLrdf @–# xKtf a;]/ hflu/ vfg] axfg} axfgfsf] v]tL ug{] rng 5 . cem} eGg] xf] eg] t ;g\ @))( kl5 ha k'g;+/rgf / ;dfj]zLsf sfdx? x'g yfn], k|fo ;a} sfo{fnodf ;s] d'Vo JolQm g;s] bf];|f] d'Vo :yfgLo g} 5g\ . t/, /fhgLlts k|efj, x'g]vfg] bubuL cfbLn] ub{f ;]jf lbg w]/}h;f] tof/ 5}gg\ . Toltg} a]nf ;d'bfodf hg;+Vof g} 5}g\ . zx/sf] hg;+Vof h;/Lt;/L g]kfnu~h, sf7df8f}, ef/t jf ljb]z k'lu;s]sf 5g\ eg] ufpFsf ul/a a:tLdf cem} klg hf8f] df};dsf a]nf ef/t emg{] k|lqmof /f]lsPsf] 5}g\ . sltko 7fpmFdf t o'jf e]6\g} ufx|f] 5 .
o; k[i7e"dLdf b]zsf cGo efudf a;f]af; ug{] a]/f]huf/ o'jfnfO{ cfˆgf] b]zleq kl/jf/;lxt a:g] ;'ljwf lbg ;lsof] eg] w]/} kmfObf lng ;lsG5 . pbfx/0fsf nflu ljb]zLPsf JolQmn] 3/kl/jf/af6 lj5f]8 x'Fbf x'g] lrGtf, 3/kl/jf/ lau|g] ;d:of sd x'g]lyof] eg] cfˆg} b]zdf cfˆg} kl/jf/;Fu ;b\efj k|]d / ;Ddfgn] sfd ug{ kfpFbf dfgjLo / cfy{Ls ljsf;sf] lx;fa ug{ ;lsGg . o;sf cltl/Qm t/fO{ / kxf8 hf]8\g], k"j{ klZrd hf]8\g] cEof; dfq} geO{ /fli6«o zflGt / ;b\efjgfdf 6]jf k'Ub5 . ;fy} ;]jf lbg] lgsfodf va/bf/Lsf] ;+Vof a9\5, ;]jf u'0f:t/Lo x'Fb} hfG5 / s0ff{nLsf dflg;x¿n] tflnd / ul/aL eGbf ;lhnf];Fu ;/sf/ / ;+:s[tL km]g{ ;Sb5g, h'g ;dfh ;dfh ¿kfGt/0fsf] nflu afws 5, pbfx/0fsf nflu 5fpk8L .

k|Zg p7\g ;S5, s:tf] vfnsf] /f]huf/ lbg] t < /f]huf/sf y'k|} ljsNkx¿ 5g\ . ;–;fgf pBf]u b]vL 7"nf–7"nf pBf]u vf]Ng ;lsG5 . tfkgL dnfO{ nfu]sf] ;fgf] pbfx/0f s] xf] eg]– :ofpm v]tL . Jojl:yt lx;fan] h;/L ef/tsf] lxdf~rndf ul/G5, :ofpm kmNg slDtdf % jif{ nfU5 . ToltGh]n :ofpmsf] /S;L jf jfOg jf s'g} rLh agfpg] 7"nf] ˆoflS6« vf]Ng] . clxn] s0ff{nL ljif]z h'Dnfdf agfOPsf jf pTkfbg ul/Psf s'g} klg k|f/+ufl/s kmnkm"n tyf hl8a'6L ljb]zL ahf/df nu]/ a]Rg nfos x'Fb}gg\ . t/ b'e{fUo eGg' k5{, ev{/ k9]/ ;s]sf jf nf]s;]jf kf; u/]sf jf hflu/ gkfP/ cg'ejsf nflu uP/ jf k|df];gsf nfuL hfg] clwsf+z ;/sf/L / u}/;/sf/L lgsfon] s] g} ug{ ;S5 . afWotf /ftlbg gsf/fTds efjgf / ;xfg'e"tLsf cfFvfn] x]/]sf sf/0f cfhsf lbgdf klg nufgL ul/Psf] /sdsf cfwf/df s0ff{nLn] sf]N6f] km]g{ g;s]sf] xf] .

cy{zf:qsf] kl/efiff g} x]g{] xf] eg] klg s0ff{nLnfO{ k};f eGbf klg Ifdtf clea[4L u/fpg' d'Vo r'gf}lt / cfjZostf xf] . Hofnfdf sf]xL uPklg lbgsf] ^ ;o ¿k}ofF / /S;L vfg t kfOG5 g} t/ o;nfO{ s;/L k|of]u ug{], dfgjLo cfjZostf s] xf] ? eGg] g} k'u]sf] 5}g\ . v'Nnf lbzfd'Qm ul/Psf] ufpsf] :jf:Yo rf}sLdf rk{L 5}g, sIff * df dlxgfaf/L zf/Ll/s k|lqmof xf] eg]/ k7fpg] lzIfs cfˆg} 5f]/L / >LdtLnfO{ ufO{ uf]7df /fV5g\ . o:tf cj:yfdf km/s b[li6sf]0f jf km/s /0fgLlt nfu" gug{] xf] eg] s0ff{nLsf] ljsf; ;Dej 5}g\ / g]kfnsf] dfgjLo ljsf; / cy{tGq klg ck"/f] /xG5 .


zx/L / u|fld0f ljsf;nfO{ ;Fu;Fu} n}hfg g]kfn ;/sf/, of]hgf cfof]u, bft[lgsfo, h:t}, ;+o'Qm /fi6« ;+3, o'/f]lkog o'lgog, s0f{fnLsf u}/;/sf/L ;+:yfx¿n] slDtdf klg !% jif{sf] PsLs[t of]hgf th{'df u/]/ uof] eg] s0ff{nLsf] ljsf; ;Dej 5 . cfhsf lbg;Dd ul/Psf] nufgL h'g lhlj;sf] tYof+sdfq} x]g{] xf] eg] s0ff{nLsf] ev{/} hlGdPsf] Ps hgfsf] efudf #% xhf/ k5{ . cGo dfWodaf6 uPsf] /sd lx;fa ug{] xf] eg] t t/fO{sf] dfG5]sf] eGbf stf xf] stf w]/} cfpF5 . cfh;Dd ul/Psf] nufgL s]xL JolQm / ;+:yf afx]s ;a} jfn'afdf kfgL vGofPsf] h:tf] ePsf] 5 . w]/} h;f]  Rofl/6L df]8]ndf sfd u/]sf 5g\ . Rofl/6L jf welfare approach cfjZos 5  t/, s0ff{nLsf] ¿kfGt/0f ug{ ;Sb}gg, cy{ft g]kfnsf] klxrfg kl/jt{g c;Dej 5 . ca sfd ug{] a]nf cfPsf] 5 g ls ukm dfq} . ;a} s'/fsf] ;do x'G5, ca ukmsf] klg ;do ;lsPsf] 5 .
Our Futures and Hope :)

Sunday, January 18, 2015

आकाश पाए,

आकाश पाए, धर्ती पाए, पाये पुरै संसार ,
तिमी आएउ, बनेउ मेरो अंुल्य उपहार .
उर्जा थपियो जिबनमा देखेर तिम्रो मुहार,
सौभाग्य मिलेको छ जिन्दगीमा तिमी आएर .
सिकाएउ धैर्यता, सङ्रश महगुरु बनेर ,
सँगइ रहे, सधैं रहे मेरो कबच् बनेर ।

Monday, January 12, 2015

Our Journey to Ghale Gaun Lamjung : Tuka Chhetri-Sandwell



There are many places in Nepal with full of natural wonders which is not appreciated while you are young and seen it every day. It is experience of maturing and travelling around world makes one realize the true value of those wonders one grew up with.

I was born and brought up in Duradanda, Lamjung and had a privileged to study at Sarbodaya High School established in 2009. Radha Paudel a Nurse, Peace maker, social worker  and winner of international peace award and most prestigious Nepali award ‘Madan Puraskar’ 3rd women to receive in history has strong root to Lamjung had desire to visit Ghale Gaun for last decade and we decided to put our plan to implement.

We, my brother, nephews, Radha and I started our journey to Ghale Gaun on 27th October 2014. Journey to Besi Sahar, District headquartor of Lamjung was smooth and comfortable in the context of Nepali Road.


                                             Road to Ghale Gaun (photo from above)

Our Journey began at 3pm local time and road condition appeared worse than Jumla which I experienced in our last trip. My nephews had knowledge of driving in different road conditions and they were very helpful to clear the road as we go and directing the driver, despite all this the driver was grumpy to the extreme and to some extent we started regretting our travel plan we thought we were in danger too. Eventually we arrived to our destination at 7 pm without major incidence despite the dangerous road and unhappy driver.
                                       
We were welcomed at Ghale Gaun and accommodated in several house. We all enjoyed the locally grown home cooked meal (cooked in agena) by sitting and eating around it on Gundri.

Radha started to interview the daughter of land lord, young girl visiting her parents in Tihar. I was amazed by Radha’s question very private in nature and young girl’s answer in such innocent/shy expression which sunk in my heart. We, Radha, Girl and I had good laugh at the time but I still have that innocent face fresh in my memory.



On 28th morning we started at 6am to view the sun rise, we were able to see Annapurna range, Lamjung Himal, Manaslu, Ganesh and only a tip of Machhapuchre on the left. It might be breath taking for many people but to me It was little disappointment because I was spoilt by the childhood memory of snowy mountain surrounded 90 degree from our Aagan. We all (my family) thought Turlungkot in Duradanda would have been the better tourist spot than Ghale Gaun.



                                                             Sunrise at 6 am Ghale Gaun

            
Duradanda my birth place in Lamjung has changed a lot because of being the pioneer in education after the independence in 2007. The education brings changes for better I guess.
Ghale Gaun in other hand I found unchanged, they still have the house build by their great grand parent, traditional style of farming, traditional costume which makes Ghale Gaun unique.
People from ghale Gaun are self sufficient economically according to the locals we chat with, they grow rice, millet, corn, soya beans, mas, local seasonal vegetable, even their own tea.
The houses who meet the criteria (modern toilet, shower, running water and separate beds in sharing room) to accommodate tourist have another source of income and are better off than others




                            My brother trying to pick the tea in Ghale Gaun Tea Garden.



                           Our Landlord’s house Radha peeping out from the window.

Radha - A Nurse, Peacemaker, Great social worker, Author, True Volunteer and little Ghale girl. Whatever you do, you do it very passionately as well as selflessly from the bottom of your heart and I have great respect for you for your compassion, dedication and true determination. People like you are far and few between in the universe.
I would like to wish you very best of everything to continue your journey to fulfil the dream you created which you shared on our way to Kathmandu in a car during 2 hrs traffic jam and I rejoiced  in pretension of  ‘Bhanu Bhakta and Ghanshi’.



                          Local man, Radha and Master wearing traditional Bakhhu.


                      Our Landlord with Khurpeto and Aansi ready to go to ghas katna.


                    My family in front of Bhedigotha and mountain at the back ground.

Other thing brought my childhood memory back is ‘Bhedigotha’ when people used to bring all their Bheda (sheep herd) to the warmer place when the winter sets in and sheep do not get any grass.
We had a privileged to see the Bhedigotha and meet some of their sheep dogs and shepherd.
When the sun was rising high then the cloud took over to cover the magnificent snowy mountains we enjoyed few minutes ago.
Then it was time to say good bye to Ghale Gaun and start the difficult journey back to Besisahar and to Kathmandu.
We were bid traditional farewell by our land lady by putting tika on our forehead and mala from the local flowers.



            Landlady putting tika to bid farewell to their guest which is their tradition.
This was our second day at Ghale Gaun and we were preparing to leave with very heavy heart. We were so much like family with this girl third from the right partly because we were Lamjunge and she goes to Turlungkot Kalika Mela (my village) every year in Chaitra Dashain where many people from Lamjung gather to celebrate the festival.

Another interesting thing worth looking is their museum which depicts very traditional Gurung/Ghale Costume, jewellery, Dhiki/Jato, Banduk, Shyakhu, khurpeto, Theki, Hukka/chilim,Bhangra for man and , Ghalek for women, Doko, Soli, Nanglo, Chhatri including Thal/Kachhaura, Ankhara still use.
This museum made me realise we, Bahun/Chhetri have nothing to be proud of our tradition.
I hope the road to Ghale Gaun attracts government’s attention to progress tourism.

Our journey back appear better because the driver was in pleasent mood perhaps Ghale Gaun was his jurney of a life time.
Sadly all the good things must come to an end but our memory is fresh of that most relaxing two days we had.
It was purely relaxing break for couple days with good view, innocent people but soon I realesed the word RELAXATION in Radha’s dictionary is underconsidered.


October 2014


Saturday, January 10, 2015

मेरो पहिलो भाषा

मेरो पहिलो भाषा 
पहिलो सास फेरेको भाषा
मन्छे जस्तै भएर पाएको भाषा
फेरी पनि पहिलो हुन्न किन
म दुख्दा रुन हुन्न किन
मैले चिच्याएर पाउन्न रुन किन


Dedicated to Shranshila 

Wednesday, December 31, 2014

May be this is manhood

शायद,
लोग्ने,
हुनुको मत्लब येहि होला,
पर्दा अगाडि अर्कै,
पर्दा पछाडि बेग्लै ।
सकेको कसरी हास्न,
अरुलाई रुआएर बेसरी?
प्रश्न उठ्छ मनमा,
रुवाएर एउटा मान्छे,
बस्छ कसरी फेरी उस्तै सँग ।
हेर्दो हो कसरी,
अनुहारमा उन्को,
अनी उस्तै सानीको ।
भन्नेहरु भन्छन,
महिल हरु पनि के कम् ?
तर,
देख्छु धेरै लोग्नेहरुको ।
पल पल,
शब्द शब्द बिर्सिएर,
फेरी ,
तिनै
पल पल,
शब्द शब्द कसरी बच्दहोलान?
अनी
फेरी
उस्तै उस्तै
सपना कसरी बडदहोलन .
शायद
लोग्ने हुनुको अर्थ नै येहि होला ।

Fake email and life


मेरी प्यारी भन्दै,
तिमी आएऊ ।
बाडेउ ठुला ठुला,
प्रोजेक्ट र स्किम्हरु .
डिलिट नगरेर,
पछाइरहे ,
तिमीले
जहाँ जहाँ जे जे भनी रहेउ
पठाइरहे जे जे मागिबस्छौ
जब म सकिये,
उज्यालो थियो,
म नागै पनि ,
न छोप्न मिल्छ,
न सकिन्छ भाग्न नै
तिमी त
फेयेक् ईमेल रहेछौ,
न समाउने हाङ्यो
न टेक्ने रुख ।
जान्छ र सास पनि भन्ने बितिक्कै,
हत्केलाले मुख छोपेको भान गरेर,
छेकिदै छेकिदै बिजुलिका खम्बामा,
मरेर, सत प्रतिशत मरेर
जिएको नक्कल गर्दै छु ,
म पनि फेयेक् जिन्दगी
फगत बाचिरहेछु ।

New year 2015

खै कता हो,
किन हो
हराएको हरायै छ
नयाँ बर्ष केही बर्ष यता ।

लाएर मीत,
शितलहर सित,
सेताम्मे हिउसँगै,
कहिले चिप्लिएर,
कहिले पौडिएर,
भाग्दै भाग्दै,
हिंडेको छु खोज्दै,
नयाँ बर्ष केही बर्ष यता ।

हल्ला स्वार सुर,
दिएर जान्छ कतै ,
दम्म बिनाको,
कसी बिनाको,
हुर हुरे नयाँ बर्ष,
नौतन्की खोलमा,
पुरानो देखिएको छ ,
नयाँ बर्ष केही बर्ष यता

Friday, December 19, 2014

मेरा डोबहरु खोजे, रबी संगसँगै पुगे

खुशी हुँदैमा हास्न नसकिने पल,
दुखी रहदैमा रुन नस्किने छण,
मान्छे बाच्नै पर्छ मरेर पल पल ।
धड्कन् उर्लिरहेछ गती नागेर,
टाउको चाडकेइन्छ फुट्नै नसकेर,
आशु बग्दैन, निलिन्छ घुटुकै,
लुकाएर पिडा टाढा टाढा पहाडसंगै  ।
मात्री बात्सल्य फक्रेको छ,
आमा,फेरी आमा बनेर ।
पुल्न्कित छु, शिखर चुमेको छु
छोरी, छोरी  तिमी  पाएर ।
सङ्रशिला तिमी नथाके कहिलै पनि ,
नसुके हिउ बनेर, माटोमा नबिलाये,
अडे सङ्रश गर्दै, हिमाल झै उठे ।
मेरा डोबहरु खोजे, रबी संगसँगै पुगे  

Thursday, December 11, 2014

रित्ता खामहरु पठाएउ ।

तिमी आउने दिनहरु कुर्दै बसे,
तिमी आएछौ, मलाई थाहा दिएनौ ।
तिमी हिंड्ने बाटोहरु दुक्दै बसे,
तिमी हिंडेछौ तर आँखा जुदाएनौ ।
जबाफ कुरी बसे पहिले झै,
खाली खाली रित्ता खामहरु पठाएउ ।
म बिना तिमी बाँच्न सक्ने भये,
तिमी बिना म पनि बचेँ जस्तो गर्नै पर्‍यो ।
भागी भागी हिंड्नु पर्दैन, तिमी स्वतन्त्र छौ
आफुसंगै स्वतन्त्र रहनु, बाच्नु निस्फिक्री चरा झै ।
नरोज्नु त्यो बाटो ग्ल्यानी मेटाउनलाई,
युद त तेतिखेर जितिन्छ, जतिखेर बाअछौ रमाइ रमाइ ।

Dedicated to GBV Survivor woman , Thank you for trusting me and sharing

Saturday, December 6, 2014

Cultivate Peace Culture through Sorry and Thank you :)

Unless you don't practice of THANK YOU and SORRY,
You really not cultivating PEACE
THANK YOU never lessens your height and
SORRY increases your height forever
Do you ASK to yourself,
Where and how are you there ?
Say SORRY or THANK YOU,
If you undermine or overconfident or forget,
Still, it is NOT late.
SORRY whom I hurt
Am grateful  with all of you who push and pull me to date :)

Thursday, December 4, 2014

Miteri Recycle Center: a means of Peace, Prosperity of Nepal


मैले द्वन्दलाई पुरकापुर १० बर्ष नै जान्ने भएर, भुज्ने भएर भुजे। दव्न्द प्रभाबित जिल्लाहरुमा काम गरे महिलहरुको, युवाहरुको अनी उप्पेछित बर्ग, क्षेत्र का लागि। जिल्लामा बसेर आफुले इमन्दारिता पूर्वक काम गर्दा  केन्द्रमा पनि तेस्ताइ सकी नसकी काम गरिरहेक हुन्छन गर्छन् भन्ने लगो रहेछ। तेसैले शान्ती सम्झौता भये पछी सबै कुरा फटाफत् हुन्छन भनी सोझो  भुजाइ थियो तेसैले सन २०१० मा फिलिपिन्नेस बाट फर्केर आउँदा देशमा धेरै परिवर्तन भयो होला भन्ने थियो। मनिला बाट फर्केर मैले पहिलो भर्मन गरे जुम्ला को, साथमा थिए पपुलर जेन्टल p4]Zo गरीबहरुमा जल्बयु परिवर्तनको प्रभाब sf] laZn]ifg जब गौउ पुगियो, गाउ परिवर्तन भएको रहेनछ हुन्त हामी धेरै टाढा गएका थिएनौ मात्रै लाम्राको हिया खोला जहाँ ८० घर दलित बस्ती बच्चाहरु नगै, भोकै, स्कुल पनि थिएन, नजिक्को स्कुल जन करीब घण्टा लाग्थ्यो काठमाडौंमा ठुला ठुला परिवर्तन भएको थियो तर जुम्लामा .......
जाडो बदिरेह्यो, बड्दा बददै एती धेरै बद्यो कि -२० पुग्यो, बच्चाहरु सबै नाङै जिउ नगै खुटा घाम नलगिन्जेल घरभित्र आगो तापेर् बस्यो, घाम लागेपछि छत्मा घाम तापेर् बस्यो, करीब - बजे बाट घाम फेरी हराउछ अनी फेरी भित्रै बस्यो महिनबारि भ्एकी महिला केटी छन भने तेही पनि का पैof] b'v x]g{ yfn]sf] klg bzsf} ePsf] lyof] . मैले केही साथी / सस्थ्लाई कुरा गरे तर जाडो छल्ने बिसएमा कस्को प्रोजेक्ट बन्न सक्छ ? तेसो तराइमा शित लहर लाग्यो भने पत्रीकामा आउछ दाउरा , कम्मल बितरन हुन्छ तर कर्णाली वा १४ वटा हिमालि जिल्लाको जाडो सास्ती कुन पत्रीकाको बिषय बनोस, कसरी बनोस , कसरी प्राप्त होस् कम्मल दाउरा मैले मनिलामा सेकेन्ड हन्ड् कपडाको पसल देखेको थिए मैले तेसै गरी सेकेन्ड ह्यन्ड् कपडाको सकलन बितरन गर्न yfn]. एक्सन वोर्क्स नेपाल का साथीहरुमा सुरु सुरुमा आसजीलो माने पनि जुम्लामा नै गएर थोरै भये पनि  अनुभब  गरेका सस्थका उपधाछेय पपुलर जेन्टलको पूर्ण सह्मति रह्यो / la:tf/}  zflGt cleofgsf] Pp6f cleGg c+u g} aGof] .
मैले सानो अध्ययन गरे, महिलाहरुसँग छलफल गरे । झन्डै पण्चनब्बे परतिशत् महिलाहरु सेकेन्ड  ह्यन्ड् लुगा  अर्थात् लुगा पुन प्रयोग गर्न सहमत् भए। तर मलाई जुम्ला लगायेत् दूर्गम् जिल्लाहरुमा दात्रि निकायहरुले विभिन बहनामा पैसा बाडेर झन पर्जिबी बनाएको पटकै मन परेको थिएन । तर सेकेन्ड ह्यन्ड् लुगा लाई पैसा तिर्न सजिलो नि थिएन । पहिले त चुनौती आफ्नै टिममा कोही बोलेन दोस्रो गाउमा सबैले भने - हामीन जुम्लाका गरीब मन्ठा के गद्दा हाउ ? म एक्लै भये तैपनी हिमत हरिन। किन भने मैले देखेको थिए बादी पीडितलाई बाड्ने लुगा फलिदिएको अर्थात् बगाइदियेको । एस्बाट स्पस्ट के थियो भने गरीब , बादी पीडित सबैमा आत्मा सम्मान हुन्छ जुन कसैले नि सम्झौता गर्न सक्दैन । पुरनो, दान नै गरेको लुगा भएनी गाउ गाउ पुरौन कम्तिमा पनि ४-१५ दिन लाग्छ अनी यातायातका सबै साधन अर्थात् ट्याक्सी , बस, जहाज, भरिया, गधा सबै प्रयोग हुन्छन कुनै निसुल्क गरिदिन्छु भन्ने भेतिन्न । यि दुबै अवस्थामा पैसा लिनु अर्थात् बेच्नु नै अन्तिम वा राम्रो उपाय हो जहाँ जनताले आत्मा सम्मान पाउछ अनी यातायातको पैसा पनि केही भएनी सहयोग हुन्छ ।   
मैले छलफलमा स्विकर गरे हो तपाईंहरु सँग लुगा किन्ने पैसा छैन तर सित्तैमा दिन पनि सक्दिन तर मलाई पैसा दिनु पर्दैन तपाईंहरु सँग जे तेही दिनु। दाउरा बेच्नेले दौर, डुंगा फोर्नेले ढुङ्गा जो सित जे तेही दिनु। केही सिप नलगे पछी महिलहरुले (एक्सन वोर्क्स नेपाल ले बनाएको मितेरी महिला समुहहरु) हरेक कपड्को रु बाट बेच्न सुरु गरे , हुँदा हुँदा करीब एक बर्षमा कपडा दुई सएमा बेचोको पनि देखे खुशीले रोये दलित गैर दलित महिलाहरु मेलबाट आएर बैठक बसेक, अनी आफु आफुले काम बिभाजन गरेर कपडा बितरन गरेका , हिसाब राखेका, साइज् रङक लागि आफु आफु मिलेर शन्तिपुर्बक मिलएका बाटोमा हिद्डा गौउमा जादा आफुले बोकेर लागेका लुगा लगाएक एक बर्ष एसरी नै बित्यो तर धेरै सिकियो काठमाडौं गौउ दुबै ठाउमा। 
गाउ गाउमा कपडा पुग्दा कपडा कुचिने, बोरा च्यतिने, बर्खाको बेला कपडा भिजेको, कतै कपडाको साइज् नमिलेको कतै कपडाको प्रकारनै नमिलेको  आदी आँफैले देखे गाउमा भन्दा काठमाडौंमा हामीले चुनौती महसुस गरेउ। कपडा सक्लन गर्नै गाह्रो, धेरै जसो हुन्छ हुन्छ, राम्रो राम्रो भने पनि केहीले मात्र लेउने, लेउनेहरुमा पनि धेरैले हेपेर च्यतिएको, महिनवरिको रगत,सुत्केरिको  तेलबर्खको  हिलो आदिसंगै ल्यैदिएको पाइयो। तर हामीले हिम्म्त हरेनाउ   गाउ काठमाडौंका समस्याहरुलाई सम्बोधन गर्ने गरेर मितेरी रेसाईकल सेन्टर आचार् सहिता बनायेउ प्रयोग गर्न थालेउ
आचार् सहिताले भन्छ; हामी सबै सन्जोग्ले भिविन्न जात लिङ क्षेत्र मा जन्मिएको हो कसैले पनि चाहेर रोजेर जन्मेको हैन तेसैले कसैलाई पनि हेप्ने अधिकार छैन तर हामी सबै मानब नेपाली भएकोले सम्मान गर्ने, माया गर्ने कर्तब्य हुन्छ अरुले शान्ती ल्याइदिने हैन हामी सबै मिली मिली शान्तिको सस्करको निर्माण गर्नु पर्दछ जुन कुरालाई बेबहार्मा उतार्न एक्सन वोर्क्स नेपाल ले मितेरी गाउ सँग संगै बाचौ लाई मुल रणनितीको रुपमा स्विकर गरेको एस रणनितीलाई अङिकार गर्दा  रगत विवाहको सम्बन्ध भन्दा माथि उठेर कुनै पनि जात , लिङ, क्षेत्र, धर्म, धनी गरीब आधी केही नभनी  पर्स्पर  माया सम्मान गर्नु हो तेसैले जुन लुगा आफुले लगाउन् सकिन्छ तेही लुगा मात्र मितेरी रेसाईकल सेन्टर लाई दिने हो मित लाई दिने लुगा च्यतिएको, मैलो, फोहोरी दिनु हुँदैन हामी सबै शुभ चिन्तकहरुलाई भन्छौ कि हामी सित हामीले सोछे जसती सबै काम सम्पन्न गर्न प्रशस्त साधन स्रोत छैन खास्मा तत्कल चहिने, लुगा धुने मेशिन, मानब स्रोत ठाउको अभाब भएकोले कपडा दिने बेला कम्तिमा सफा गरेर दिनुस् साइज् मिलौने, लेबल गर्ने, इरोन गर्ने, डिजाईन निकल्ने, प्रयोग हुने भये प्रयोग गर्ने नभये झोल लगायेत् अन्य सामाग्री गराउने, बिक्री बितरन हामी गर्छौ

चिने जानेका अनुरोध गर्ने, स्कुल कलेज् हरुमा अनुरोध गर्ने , जती सक्दो मित हरु को सन्ख्या बिर्दी गर्दै गर्दै लग्न का लागि सहयोगी साथीहरुलाई यातायात खर्च, रेसाईकल गर्दा आबस्येक् सामाग्री, संचार, काठमाडौं बाट निर्धरित ठाऊमा पुराउन लग्ने जहाज, बस, गधा, भरिया आधी दुवानी खर्छ का लागि हामी पैसा लिन्छौ। पैसा कपडा प्याक गर्दा नै कपडाको गुन्स्तर मिलएर रखिएको हुन्छ जुन सालखल २०० रुपैयाँ पर्न आउछ भने रु १० बाट सुरु भएर रु ४०० सम्मा रखिएको छ। बस्तबमा मितेरी रेसाईकल सेन्टरले  बङलदेशी नोबेल  पुरस्कार बिजेता डाक्तर मोहमद युनुस् ले सुरुवात गरेको सामाजिक बेबसाएका सिदन्तमा आधरित् छ ।जुन सिदन्तमा मिस्र्तित मोडेल अर्थात् एन्जिओ र बेपार्को बिच्मा अर्थात् सामाजिक काममा बेपार्को सिदान्त प्रयोग गर्दछ । हालसम्म हामीले सामाजिक बेब्साएको नाफा कमाउने बाहेक सबै सिदान्त लागु वैएसकेको छ ।एक्सन वोर्क्स नेपाल ले आजको दिनमा महिनामा १००० प्रती कपडा बिविन्न ८ जिल्लामा पठाएको छ भने नाफा भने प्राप्त गर्न अझै धेरै दानी मितहरुको सहयोगको अपेछा गरेको छ ।  गाउमा माग भएजस्तो कपडा पनि पुराउन पनि सकिएको छैन त्यो सक्लन नै कम् भएर हो । काठमाडौं मा कपडा सकलन सोचे जस्तो हुन सकेन, बिदेशमा नेपाली र बिदेशी साथीहरु तयार हुनुहुन्छ तर लेउने सस्तो माध्यम पनि भेटिएको छैन । तेसै गरी काठमाडौं मा भएको कपडलाई जिल्ला जिल्ला पठाउन पनि सस्तो माध्येम् भेतिएन । 
बस्तबमा मितेरी रेसाईकल सेन्टरले मन्कारीहरुलाई मन फुकौने, मित लगौदै आफ्न नेपाली दिदी बहिनिहरुलाई, 5f]/f5f]/Lहरुलाई, आमाबौ हरुलाई सेवा गर्ने अबसर सिर्जन गरेको छ भने गाउ गाउ बस्ती बस्ती हरुमा बिना कुनै बिवेद शान्ले लुगा किनेर लगाउने, मित्को लुगा लगाउदा आत्मियता झन बद्डै जाने सस्किर्तिको बिकास हुन्छ । म् आँफै पनि यो सेन्टरमा आउने लुगा चलन्चल्ती अनुसार किनेर लगाऊछु। मैले लगाउने लुगा प्राय सबै एही सेन्टरको हो।
आजको दुनियाँमा यो सस्किर्तिको धेरै नै महत्व छ साथै बैज्ञानीक पनि। जाडो भएर दाउरा बाल्दा , बातावरण प्रदुशन हुनुको साथै बन बिनाश्मा टेवा पुराउछ जुन बेक्ति समाजको लागि अतिनै हनिकरक हो । अर्कोतिर लुगा जता ततै फाल्दा नराम्रा् पनि हुन्छ . जल्बायु परिवर्तनलाई gs/fTds ?kdf थप् मदत् गर्दछ। येदी हामी सबैले बेलैमा होसियार पूर्वक काम गरेऊभने लौरी पनि नभाचिने सर्प पनि मर्ने हुन्छ तर सबैमा कुरा भन्दा माथि उठेर काम् नै गर्नु पर्द्छ अर्थात् मित्ले लगाउन् मिल्ने , हुने लुगा दान गर्नु पर्दछ । एही बिचार लाई लिएर एकसन वोर्क्स नेपालले अगस्त २०१३ मा युवा दिबस्को अबसर्को दिन्मा मुख्य राजनीतिक kf6Lsf  मुख्ये बेक्तित्व, भुत्पुर्ब प्रधानमन्त्री, एन्जिओ महसङ्को अध्छ्य आधिको अगाडि पेस गरिएको थियो किन्की नेपाललाई शान्ती र सम्ब्रिदी बनाउने १५ वटा प्रोजेक्ट मा यो पनि छानिएको थियो ।
यो लेख लेखिरहदा मितेरी रेसाईकल सेन्टर बेक्ति बाट उठेर सस्थगत रुपमा सुरु भएको पनि चार बर्ष हुँदैछ। पुरना कपडा बेचेर पैसा कमाइ भन्नेहरु हुँदाहुँदै पनि यो फैलिदै छ, हुर्कदै छ, शुभचिन्तकहरु अर्थात् मित हरु बड्दै हुनुहुन्छ । प्रबिधी र सीप भित्रिदै छ । सबै भन्दा खुशी त जब केटाकेटिहरु नयाँ कपडामा रमौछन, खुशी हुन्छन तेतिखेर हामी सबै खुशी हुन्छौ र सबै दु:ख बिर्सन्छौ । अझै खुशी त तेतिखेर लाग्छ जब बर्षउ हेपिएर बसेका महिलाहरु बेपारी महिला भएर लुगा बेच्न थाल्छन् तेतिखेर हामीले आकाश चुम्छौ र उत्सहित हुन्छउ फेरी । आउनुहोस् सबै मिली हासौ खुशी हौ र शान्तिको सस्कार निर्माण गरौ ।

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#Election2026, Tangal, Handigaun, Mahendra Bhawan Sano Gaucharan, ward no 5, Election Observation, #NepalPolitics, #DignifiedMenstruation

Sudha Gurung and myself visisted three centers of ward no 5, Kathmandu Metro Municipality for election observation silently. We visisted elc...